This film features Martanda Varma (Jaidev) the legendary founder and king of the Travancore State (now Kerala) from 1706-58. It tells the story of love between Anantha Padmanabham (Menon) and Parukutty (Padmini), the political conspiracy of Padmanabha Thampi (Naik) and the heads of the eight Nair Houses against Martanda Varma. It opens with newsreel coverage of the aarattu procession of the Travancore maharaja Chitta Thirunal, including elephants, cavalry and the Nair Brigade before embarking on the story of the king's ancestors. Scenes from the young Martanda Varma's youth are intercut with well-known episodes from the novel.
This ideologically charged film as a typical sample of Soviet version of history portrays the events in Ukraine in 1921 after the defeat of Ukrainian liberation struggle and the occupation of the country by invading Bolshevik hordes. The Bolsheviks are good guys and Ukrainian rebels refusing to submit to a new, this time Soviet, slavery are portrayed as bandits and brigands fighting against their own people.
Deerslayer, a white man who was brought up by the Mohicans, helps his old tribe when the Hurons steal Princess Wah Tah, the betrothed of his friend Jingo-Good. His friends, the Hutters, are a white family living on an ark in the middle of a lake. The Hurons attack them and Deerslayer enlists the aid of scout Harry March, who is escorting sixty-five brides to the near-by settlement. Deerslayer and Harry are both in love with Judith Hutter, who is secretly in love with Harry. The Hurons succeed in capturing her father and Harry, where-upon Judith's sister Hetty, playing on an Indian superstition never to harm an insane person, feigns madness and makes an escape. Hutter, Judith, Hetty and Princess Wah-Tah return to the ark, where they ate attacked by the waiting Hurons and Hetty is killed. Deerslayer, Harry and the settlement men arrive to time to drive the Hurons away.
Adaptation of 'Prince Serebrenni' by A. K. Tolstoy.
From April to July 1794, Robespierre forms a triumvirate with Saint-Just and Couthon. He plans to instate his ideal based on virtue and in times of revolutionary crisis, on terror. In May, he establishes the Cult of the Supreme Being. However, he still has numerous enemies...
From November 1793 to April 1794, in order to reinforce the power of the Revolution, Robespierre strikes right and left. He successively sends the Hébertists to the guillotine, followed by Danton, the chief of the Indulgents, and Camille Desmoulins, who asked the new regime for clemency in his journal, Le Vieux Cordelier. Robespierre triumphs, but he is alone...
In the early 19th century the Romanian Theodor Diamant was inspired by the French utopian socialist Charles Fourier and established one of Fourier's "phalansteries" in Rumania. The film dramatizes the origins and demise of this effort, called the "Scaieni Phalanstery (the term is derived from "phalanx" and "monastery"). Among the socio-political commentary that is conveyed throughout, there is an important collusion between the army and the wealthy landowners of the time, and as the film points out in its own way, neither of these groups has ever been convicted of socialist/utopian tendencies.
The Ching Dynasty novel The Dream of The Red Chamber is not only the most widely read, but also the most filmed book in Chinese history. The sprawling love story has proven a challenge to many filmmakers, but this version is acclaimed as the most successful. A sumptuous feature which took three years of planning and another for production, it was a hugely popular and critical hit which still stands out as a classic of both 18th century literature and 1960s moviemaking.
Year 1942 in Mexico City, Goyo Cárdenas studies biology and has a beautiful girlfriend, but Goyo also has some contained violence about to explode on the brink of World War II.
The Shinjuku district was the epicentre of Tokyo's art scene and the political fever pitch where protests took place on a regular basis during the 1960s. Jonouchi's compilation footage of the area defies documentary imagery and transforms itself into something altogether more poetically subjective, attempting to capture the chaos of the location through his camerawork and editing. In 1974, Jonouchi projected images of the past onto himself whilst reciting Dada-influenced and virtually inaudible poetry generating a cacophony of images and sounds, drawing from and participating in the maelstrom of political and artistic expression during the era.
A documentary about montreal architect Roger D'astous, who battled all his life to create a nordic architecture. Starchitect in the 60s, this Frank L. Wright student then fell from grace before rising again at the dawn of the century.
Directed by Henri-François Imbert
Cast ashore on a desert island after a fierce ocean storm, fifteen school boys find their lives changed forever. Who cut the lines that sent their ship to sea with no captain or crew? Why are pirates after the boys' new-found friend? Will they ever get home again? The excitement unfolds in scene after thrilling scene.
In 1263, King James I of Aragon organizes a debate between representatives of Judaism and Christianity regarding whether or not Jesus was the Messiah.
An intimate look at the extraordinary life of Master Lu Yi, hailed as the father of modern acrobatics, and the vast community of big-top lovers who share his dream of a thriving US circus industry.